Central Voice

Linking LGBT Communities In Central Pennsylvania And Beyond

Let me begin with the acknowledgement that you may substitute any other more palatable word for “God” in this discussion. Many people still see God as the old man in the sky who punishes us if we’re bad and blesses us if we’re good (maybe…if He’s feeling so inclined).

In the New Thought Movement we have a very different concept of God as an intelligence with which we have a direct connection. But, if Spirit, Divine Love, Universal Intelligence, or something else works better for you, I ask that, for the purpose of this discussion, you just substitute that term for God.

When we pray affirmatively we acknowledge the unification of ourselves with God. And yet, even that statement is hollow. “With God” still indicates a separation. How can we be “with” something if we are part of it? How can we be “part of it” if there is only One?

BAM! (That’s the sound of the brick wall with which you may have collided after reading the above paragraph. I dearly hope that you have had your morning coffee before reading this, or at least have been awake for a while!) The confusion and disconnect felt when discussing the Oneness of the Universe stems from two basic reasons:  language and perception.

English and most other modern tongues are not languages of inclusion or unification. They are, by the very nature of their structure, a means of communication that exemplifies separation, division and differences. It is not the fault of our languages, for our languages reflect the parameters of our culture. In English we call that frozen white stuff “snow.” One Native Alaskan language has 26 different terms for snow. Why? That area of the world is more affected by snow than other areas.

We talk in metaphysics about the “universality” of God; that God is timeless, endless and infinite. Yet we live in a world of beginnings and endings, and of birth, life and death. We live a linear existence in a holistic universe. The truth is that whenever we finish the sentence, “God is…” with anything we immediately limit God. How can we begin to describe the infinite with words designed to convey the finite? This is a situation in which words alone cannot be the most effective way to communicate. The definition must be felt, internally and personally.

We also describe God as “all-knowing” and “all-powerful.” God is neither. Does that surprise you? You see, if God is all there is then God is not all-knowing; God is Knowledge. God is not all-powerful; God is Power. Re-read this paragraph. Breathe into it. Let it settle into your consciousness and feel your emotions, for words alone cannot effectively conceive this notion.

We must be careful in prayer to acknowledge our unity. But at the same time we would do well to cut ourselves some slack so that we don’t get hung up on worrying about whether or not we are expressing ourselves as universally as we feel we should. You cannot pray the wrong way, though with practice we can make our prayers more effective.

Go with what is in your heart, but at the same time be cognizant of the words you use. What we say is reflective of what we believe. And, what we believe is behind the thoughts we have that result in our experiences.

In Spirit, Truth and Playfulness,


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Local Author's Book Makes Top 10 Gay Non-fiction List

Called a "must read," Michael Long's book on gay pioneer Frank Kameny has been chosen as one of the Top 10 gay, non-fiction books for 2014. Gay Is Good: The Life and Letters of Gay Rights Pioneer Franklin Kameny by the Elizabethtown College professor is a "must-read for anyone interested in the history of the gay rights movement” says Publishers Weekly.

Harvard University's Michael Bronski, a staple in the world of gay history, said: “The LGBT movement has been blessed with an amazing array of passionate, provocative, colorful, dedicated, and sometimes infuriating women and men. Frank Kameny is certainly one of the most important. Michael Long’s magnificent book captures the breadth of the movement and the specificity of Kameny’s life and importance.”

Long tells Central Voice about his editing of Kameny's historically rich letters, 150 letters from 1958 to 1975, that reveal some of the early stirrings of today’s politically powerful LGBT movement. The letters are lively and colorful because they are in Kameny’s inimitable voice, a voice that was consistently loud, echoing through such places as the Oval Office, the Pentagon, and the British Parliament, and often shrill, piercing to the federal agency heads, military generals, and media personalities who received his countless letters. Long is the author and editor of several books on politics, religion, and civil rights. He is the editor, most recently, of Beyond Home Plate: Jackie Robinson on Life after Baseball.

Central Voice: What has the response been to your work on Kameny? from the academic community? from the LGBT community?

Michael Long: The book has just been released, but the response thus far has been so positive. Kameny's close friends, like Charles Frances and Bob Witech of Washington, DC, have been generous in their praise of the book.


CV: Some advocates are outright sending the book to others?

ML: Malcolm Lazin of Equality Forum has decided to send the book to leading LGBT activists across the country. Early reviews have also been positive, identifying the book as a "must read." I'm pleased about this mostly because it helps to advance the rich and inimitable legacy of Frank Kameny. This of us who fight for LGBT rights stand on his shoulders, and the book helps us understand how incredibly broad his shoulders were. 

CV: Currently, there is lots of dialogue about the intersections of race and LGBT issues. What are your thoughts?

ML: One of the most important things about Kameny is that early on he, like Edward Sagarin and others, identified gays and lesbians as an oppressed minority. That was no small move, and it allowed him to analyze discrimination against gays and lesbians as somewhat akin to discrimination against people of color. It also helped him articulate the need for civil rights and liberties for gays and lesbians early on.

CV: Wasn't Kameny an early petitioner of the US Supreme Court?

ML: His 1961 petition to the US Supreme Court--a landmark document--did exactly that while at the same time telling the justices that homosexuality was moral. It's breathtaking material. Kameny also turned to the civil rights movement for inspiration and instruction for advancing civil rights for oppressed gays and lesbians. Martin Luther King, Jr. and Stokely Carmichael are among those who influenced his deliberate efforts to politicize the homophile movement and turn it into a political power that politicians could no longer ignore. So Kameny actually helped to create the intersections of race and LGBT issues that we continue to experience today.



Things you may not know about Franklin Kameny -

*During the height of the Lavender Scare, openly fought the US government for firing him because he was gay (1958).

*Led a long campaign to force the US Civil Service Commission to permit the hiring of gays and lesbians individuals for federal jobs, including those requiring security clearances (1957 on).

*Filed first US Supreme Court petition arguing that gays and lesbians were an oppressed minority deserving equal treatment under law, and that homosexuality was moral (1961).

*Co-founded the Mattachine Society of Washington, the nation’s first organization dedicated solely to securing civil rights and liberties for gays and lesbians (1961).

*Co-founded regional and national gay and lesbian groups designed to politicize the movement and secure and advance political power in government and civil society (1963 on).

*Organized the first White House picketing by a group seeking civil rights and liberties for gays and lesbians. Similar picketing soon followed in front of the US Civil Service Commission, Independence Hall in Philadelphia, and the Pentagon (1965).

*Criticized numerous leading media personalities, including Ann Landers, Johnny Carson, and Rona Barrett, for their anti-gay views (1966 on).

*Staged protests (“zaps’) for gay rights at American Psychiatric Association conventions, eventually forcing the APA to delist homosexuality as a mental disorder (1971 on).

*Became the first openly gay candidate for the US Congress (1971).

*Acted as counsel to numerous gays and lesbians facing discrimination in the US military and served as a driving force behind the repeal of “Don’t Ask, Don’t Tell.”


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