Central Voice

Linking LGBT Communities In Central Pennsylvania And Beyond

Gay is Wrong; Bestiality and Magic? No Problem.

http://www.cnn.com/2017/03/03/us/theater-shuns-disney-beauty-over-g...

I find it odd that people calling themselves Christians are boycotting the new "Beauty and the Beast" movie just because the character, LeFou (Gaston's sidekick) is shown questioning his feelings for another guy. THIS bothers the Bible belters even though Jesus said nothing about men loving one another. But ...

... the fact that some young girl is falling in love with a magically-transformed beast that looks more like a buffalo isn't a problem for them at all! Little Jesus boys and girls have been watching the animated version of the story for years with little if anything being said about the hint of bestiality or the presence of magic and witchcraft - all three frowned upon from what I remember of my days in the religion of my youth.

True Christians know Jesus said he “came to fulfill the law.” He then gave his followers two laws: Love God. Love one another. Christians aren’t bound by the over 630 laws in what modern-day Christians call the “Old Testament,” more correctly called the Hebrew Scriptures. Yet, since Bible belters of all colors and religions seem to love to cherry pick passages out of Mosaic law to shore up their prejudice, racism and homophobia, let’s just take a quick look at those pre-Christian writings.

In the Bible, when King Saul's son, Jonathan, was killed, David (the man who would become king of Israel) wrote that "more precious was my love for you than the love of women."

Later, King David’s own son, Solomon, wrote in Proverbs that a "true friend sticks closer than a brother." Passages like these are scattered throughout both the Hebrew Scriptures and the Greek-Aramaic (New Testament) Scriptures, including the passage about the “disciple who Jesus loved” laid his heard on the Lord’s breast during the meal.

The “I-can-live-on-a-pedestal-and-judge-others-because-I-love-Jesus” Bible thumpers don’t speak out against Biblical passages like these because their small minds find it inconvenient to consider. I’m not suggesting that David and Jonathan were “an item.” We get into major trouble when we try to wrap our 21st century concepts around the way ancient civilizations lived. But they were obvious very, very close. VERY close.

Men “get” one another. Women “get” women. Belly dancing wasn’t created to stimulate the males of the species to want to copulate. The art was developed to help easy the pain of women in childbirth. Western civilization and homophobic Bible thumpers just don’t get the difference between sensuality, sexuality and sex.

And that is exactly why they have their knickers in a twist because LeFou is infatuated with Gaston.

In Spirit, Truth and Playfulness,
Terry

#DrTerryMakingSense
#IAN1
@TerryDKaranen

Copyright © 2017 Terry Drew Karanen. All rights reserved.

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Local Author's Book Makes Top 10 Gay Non-fiction List

Called a "must read," Michael Long's book on gay pioneer Frank Kameny has been chosen as one of the Top 10 gay, non-fiction books for 2014. Gay Is Good: The Life and Letters of Gay Rights Pioneer Franklin Kameny by the Elizabethtown College professor is a "must-read for anyone interested in the history of the gay rights movement” says Publishers Weekly.

Harvard University's Michael Bronski, a staple in the world of gay history, said: “The LGBT movement has been blessed with an amazing array of passionate, provocative, colorful, dedicated, and sometimes infuriating women and men. Frank Kameny is certainly one of the most important. Michael Long’s magnificent book captures the breadth of the movement and the specificity of Kameny’s life and importance.”

Long tells Central Voice about his editing of Kameny's historically rich letters, 150 letters from 1958 to 1975, that reveal some of the early stirrings of today’s politically powerful LGBT movement. The letters are lively and colorful because they are in Kameny’s inimitable voice, a voice that was consistently loud, echoing through such places as the Oval Office, the Pentagon, and the British Parliament, and often shrill, piercing to the federal agency heads, military generals, and media personalities who received his countless letters. Long is the author and editor of several books on politics, religion, and civil rights. He is the editor, most recently, of Beyond Home Plate: Jackie Robinson on Life after Baseball.

Central Voice: What has the response been to your work on Kameny? from the academic community? from the LGBT community?

Michael Long: The book has just been released, but the response thus far has been so positive. Kameny's close friends, like Charles Frances and Bob Witech of Washington, DC, have been generous in their praise of the book.

 

CV: Some advocates are outright sending the book to others?

ML: Malcolm Lazin of Equality Forum has decided to send the book to leading LGBT activists across the country. Early reviews have also been positive, identifying the book as a "must read." I'm pleased about this mostly because it helps to advance the rich and inimitable legacy of Frank Kameny. This of us who fight for LGBT rights stand on his shoulders, and the book helps us understand how incredibly broad his shoulders were. 

CV: Currently, there is lots of dialogue about the intersections of race and LGBT issues. What are your thoughts?

ML: One of the most important things about Kameny is that early on he, like Edward Sagarin and others, identified gays and lesbians as an oppressed minority. That was no small move, and it allowed him to analyze discrimination against gays and lesbians as somewhat akin to discrimination against people of color. It also helped him articulate the need for civil rights and liberties for gays and lesbians early on.

CV: Wasn't Kameny an early petitioner of the US Supreme Court?

ML: His 1961 petition to the US Supreme Court--a landmark document--did exactly that while at the same time telling the justices that homosexuality was moral. It's breathtaking material. Kameny also turned to the civil rights movement for inspiration and instruction for advancing civil rights for oppressed gays and lesbians. Martin Luther King, Jr. and Stokely Carmichael are among those who influenced his deliberate efforts to politicize the homophile movement and turn it into a political power that politicians could no longer ignore. So Kameny actually helped to create the intersections of race and LGBT issues that we continue to experience today.

SIDEBAR

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Things you may not know about Franklin Kameny -

*During the height of the Lavender Scare, openly fought the US government for firing him because he was gay (1958).

*Led a long campaign to force the US Civil Service Commission to permit the hiring of gays and lesbians individuals for federal jobs, including those requiring security clearances (1957 on).

*Filed first US Supreme Court petition arguing that gays and lesbians were an oppressed minority deserving equal treatment under law, and that homosexuality was moral (1961).

*Co-founded the Mattachine Society of Washington, the nation’s first organization dedicated solely to securing civil rights and liberties for gays and lesbians (1961).

*Co-founded regional and national gay and lesbian groups designed to politicize the movement and secure and advance political power in government and civil society (1963 on).

*Organized the first White House picketing by a group seeking civil rights and liberties for gays and lesbians. Similar picketing soon followed in front of the US Civil Service Commission, Independence Hall in Philadelphia, and the Pentagon (1965).

*Criticized numerous leading media personalities, including Ann Landers, Johnny Carson, and Rona Barrett, for their anti-gay views (1966 on).

*Staged protests (“zaps’) for gay rights at American Psychiatric Association conventions, eventually forcing the APA to delist homosexuality as a mental disorder (1971 on).

*Became the first openly gay candidate for the US Congress (1971).

*Acted as counsel to numerous gays and lesbians facing discrimination in the US military and served as a driving force behind the repeal of “Don’t Ask, Don’t Tell.”

 

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